21.07 It is by our ‘imperfections’ that we move towards each other, towards wholeness of relationship. It is our oddities, our grittiness, the occasions when we hurt or are hurt, that challenge us to a deeper knowledge of each other. Our sins have been said to be stepping-stones to God. Quaker Faith and Practice of Britain Yearly Meeting, 5th edition
Many years ago, when I was in graduate school learning to be a psychologist, I took a class that was a little different from most. Buried in the study of psychological abnormalities was a course with the unappealing name of ‘mental hygiene’. It was essentially a class in normal psychology.
Under the guidance of a Freudian psychoanalyst, we studied normal behavior. One day the professor said something that I will always remember: “normal isn’t always healthy, it’s just what most people do — it’s just average.” We learned that abnormal behavior is often a simple exaggeration of the normal – a matter of degree.
She went on to say that differences from normal, ‘weirdness’ if you will, can be a mark of a strong character and can often be found in those who make important contributions to their community. To emphasize that point, she said (with a chuckle), “do you realize that if I could have got my hands on Jesus Christ he would have been the best carpenter in the world?”
In this sense we are all abnormal. And that’s a good thing. It is our differences from the crowd that let us do the work we are called to do. Our weirdness, our not-normality is also often the thing that helps us to know what that work is.
I think of this sometimes, and am reminded that often the things that most annoy us about others are the things that enable them to do the work that we admire.
For example, I believe that it was George Fox’s arrogance that allowed him to challenge the powers that be and to persevere in the face of great resistance and personal risk to found our spiritual community. Closer to home, I think of a Friend who is annoyingly persistent when they want something, not taking no for an answer. That fact has allowed them to do amazing things in the local community. In my work with anti-racism, the ability and willingness to be impolite and confrontational is sometimes needed to call out micro (or macro) aggressions. Or to speak truth to power.
We are made the way we are for a reason, and we might think about exploring the usefulness our “not-normality” can bring to our community. We try to get rid of our weirdnesses, but they are also our strengths. We need them to do the work we are called to do.
As Quakers we sometimes celebrate our collective differences from the mainstream, from the normal. Our acceptance of those differences, those ‘weirdnesses’, can allow Friends to feel empowered to do work that others shy away from: work with refugees, in prisons, against the arms trade.
Other times we find ourselves uncomfortable with individuals who are different from the Quaker mainstream – those who have a different theology, a different accent, a different way of approaching our Meeting.
What if we could accept our own and others’ weirdness as an integral part of the gifts they bring to our community? Would that change how we perceive and live with all of those who are not like us? Can we see the gift in the differences among those in our community? Can we show the love of God to those we would like to avoid?